By bringing the ‘extreme’ case of Waguih Ghali to the forefront, I would like to think out loud about the other ‘Waguihs’ who are not able to defining some of their relationships and interactions with the Coptic tradition of khidma. I wish to point to the stories of Coptic Christians who accept the fact that their lives- or at least some aspects of their everyday relationships- do not reflect how they are identified. Yet their stories wrongly contribute to the insistence on a hegemonic identification process.
For Coptic immigrants, cultural diversity is indeed a fact of life. Thank you to all those who have participated and a warm welcome to all those hearing about us for the first time. We look forward to many more years of collaboration and growth.
Drawing on themes outlined in Candace Lukasik’s recent review of the Copts in Modernity Conference, this brief essay seeks to expand the conceptualizations of Coptic reform in the modern period. Examining a Coptic organization’s growth following their non-cooperation with Protestant expectations represents an interesting alternative to dominant teleological narratives of aligning Coptic ‘renaissance’ to a Western missionary or colonial source. The story of Al-Asdiqa’ allows us to consider how such groups may have co-opted the language of modernity to define reform on their terms.
On the surface, St. Athanasius comes across as a figure of resistance, keeping the faith against unfaithful emperors and heretical Christians. Yet, much of his legacy is missing from such accounts and may be revealed in the nuances of his story. One piece of his legacy that I aim to highlight and to show as relevant to Copts today is his responses to calls for unity; when he chose to join hands and when he chose to walk away.
For "Arrivals and Departures: the Journeys of the Copts and their Artifacts," attendees were invited to reflect on their journeys, write a short note, and then place it on a mirror for the next participant to reflect and add upon; like ships passing in the night. These ephemeral memories stuck to a mirror only briefly, now transformed to a digital medium and retold, carry with them the experiences of Coptic emigres who’ve come to call Canada home.
My first book, which grew out of my PhD dissertation, is called Living with Colonialism: Nationalism and Culture in the Anglo-Egyptian Sudan (University of California Press, 2003). It is as much a history of modern Africa and the British Empire as it is of the Middle East. People often ask how I became interested in a subject like this one. I think it all started when, as a child, I would pore over the maps in my father’s National Geographic atlas. The maps for Africa and the Middle East always mesmerized me because I knew so little about what they contained.
From July 13-16, St Athanasius College (SAC) and the University of Divinity (UD) co-hosted an international symposium themed COPTS IN MODERNITY in Melbourne, Australia. The symposium focused on the history of the Coptic Church and community between the 18th and 21st centuries. Below are my thoughts, and some highlights. of the discussions we shared day-to-day.
On Friday March 2nd, 2018 scholars of Modern Coptic Studies gathered at the University of Pennsylvania to discuss the state of the field and new directions in historical and ethnographic research around Copts in Egypt and its diasporas. Briefly, I would like to highlight some points that struck me as central to current discussions around Modern Coptic Studies and its future. These points are not exclusive to Modern Coptic Studies, but are also integral to larger debates around religious difference, secularism, and minorities.
Welcome back for part 2 of Coptic Canadian Women Discuss. At the heart of their stories of adaptation, lay a common inter-generational struggle as immigrants and their children work to strike a balance between two worlds.
Welcome to a very special episode of the Coptic Canadian History Project's Podcast. At the CCHP, we promote the history and collective memory of 'ordinary' Copts. As such, we are delighted to bring you a conversation between five female university students about their experiences in Toronto's Coptic communities.