I think the Coptic identity is a dynamic and transforming concept, and that it is our job—as historians—to show how it has changed in response to different events, challenges, and opportunities.
For Coptic immigrants, cultural diversity is indeed a fact of life. Thank you to all those who have participated and a warm welcome to all those hearing about us for the first time. We look forward to many more years of collaboration and growth.
During the Sadat era, he lost many of his friends to Salafi organizations. He recalls vividly being called “kafir” by an old friend while the friend’s mother pled with him: “Yousief, Yousief, forgive him—he makes our life miserable too.” Baba kept walking, and between that and the metal factory and no college degree, it was time to move on.
On the surface, St. Athanasius comes across as a figure of resistance, keeping the faith against unfaithful emperors and heretical Christians. Yet, much of his legacy is missing from such accounts and may be revealed in the nuances of his story. One piece of his legacy that I aim to highlight and to show as relevant to Copts today is his responses to calls for unity; when he chose to join hands and when he chose to walk away.
For "Arrivals and Departures: the Journeys of the Copts and their Artifacts," attendees were invited to reflect on their journeys, write a short note, and then place it on a mirror for the next participant to reflect and add upon; like ships passing in the night. These ephemeral memories stuck to a mirror only briefly, now transformed to a digital medium and retold, carry with them the experiences of Coptic emigres who’ve come to call Canada home.
My first book, which grew out of my PhD dissertation, is called Living with Colonialism: Nationalism and Culture in the Anglo-Egyptian Sudan (University of California Press, 2003). It is as much a history of modern Africa and the British Empire as it is of the Middle East. People often ask how I became interested in a subject like this one. I think it all started when, as a child, I would pore over the maps in my father’s National Geographic atlas. The maps for Africa and the Middle East always mesmerized me because I knew so little about what they contained.
From July 13-16, St Athanasius College (SAC) and the University of Divinity (UD) co-hosted an international symposium themed COPTS IN MODERNITY in Melbourne, Australia. The symposium focused on the history of the Coptic Church and community between the 18th and 21st centuries. Below are my thoughts, and some highlights. of the discussions we shared day-to-day.
On Friday March 2nd, 2018 scholars of Modern Coptic Studies gathered at the University of Pennsylvania to discuss the state of the field and new directions in historical and ethnographic research around Copts in Egypt and its diasporas. Briefly, I would like to highlight some points that struck me as central to current discussions around Modern Coptic Studies and its future. These points are not exclusive to Modern Coptic Studies, but are also integral to larger debates around religious difference, secularism, and minorities.
Welcome back for part 2 of Coptic Canadian Women Discuss. Join Meray Metias and her friends as they tackle how they navigate their gender within the Church; how they negotiate their multiple identities within family, community, and social circles; and, they share their thoughts on how Coptic churches can maintain a relationship with Coptic Canadian youth. At the heart of their stories of adaptation, lay a common inter-generational struggle as immigrants and their children work to strike a balance between two worlds.
Welcome to a very special episode of the Coptic Canadian History Project's Podcast. At the CCHP, we promote the history and collective memory of 'ordinary' Coptic Canadians. As such, we are delighted to bring you a conversation between five female university students about their experiences in Toronto's Coptic communities. In this two-part episode, CCHP assistant Meray Metias facilitates the conversation; as she and her friends discuss the varied experiences of navigating family, education, church, and social relations.